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Spreading
Materialistic Secularism
The students of Wundt primarily responsible for spreading his teachings around
the world included Russian physiologist and psychiatrist, Ivan Pavlov, arguably
the most infamous �man is an animal� advocate.
But Americans also flocked to Wundt�s classroom. G. Stanley Hall, an ordained
minister, studied anatomy, theology, anthropology and psychiatry in Germany.
When questioned whether his studies had made him more, or less, devout, Hall
replied, �Less. �� Hall became the first president of the American Psychological
Association. He founded the field of �genetic psychology� and became renowned
for his application of Wundt�s �experimental psychology� to child development.
William James�s studies with Wundt inspired his book, The Varieties of Religious
Experience. James�s biographer Clarence J. Karier tells us that with James,
�[W]e pass from a culture with God at its center to a culture with man as its
center. This fundamental shift in Western thought initiated a corresponding
shift in the ideological structure of the social system. � [S]in became a sickness,
and such religious rituals as confession, designed to alleviate guilt and atone
for sin, were replaced by individual and group psychotherapeutic interventions,
designed to alleviate the guilt of anxiety neurosis.�
Declaring religion the �enemy,� Sigmund Freud saw spiritual belief as superstition
and the �universal obsessional neurosis.� He also envisioned the death of the
church at the hands of psychiatry: �The scientific spirit brings about a particular
attitude towards worldly matters; before religious matters it pauses for a little,
hesitates, and finally there too crosses the threshold. In this process there
is no stopping; the greater the number of men to whom the treasures of knowledge
become accessible, the more widespread is the falling away from religious belief�at
first only from its obsolete and objectionable trappings, but later from its
fundamental postulates as well.�
Despite the fallacy of Wundt�s theory and the derivative ideas and opinions
of his students� ample empirical evidence exists that man is certainly different
from and infinitely more capable than an animal�these faulty theories have remained
the underpinnings of all psychiatry�s efforts. Today, psychiatrists and psychologists
still claim that man is an animal to be conditioned and controlled. Governments
have been persuaded of this idea and are paying public funds in the billions
to those who can do the conditioning and controlling. And psychiatry isn�t going
to let the evidence get in its way. With religion and its core tenets under
direct assault from the lofty dissemination of such diametrically opposed, materialist
ideas, it was only a few decades before the social and religious consequences
would become obvious.
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